By William A. Edmundson
This obtainable creation to the heritage, common sense, ethical implications, and political developments of the idea that of rights is geared up chronologically. overlaying such very important occasions because the French Revolution, it really is well-suited as an introductory-level, undergraduate textual content in such classes as political philosophy, ethical philosophy, and ethics. the quantity is additionally utilized in classes on political thought in departments of political technology and executive, and in classes on felony idea in legislations colleges.
Read Online or Download An Introduction to Rights (Cambridge Introductions to Philosophy and Law) PDF
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Extra resources for An Introduction to Rights (Cambridge Introductions to Philosophy and Law)
Those who withhold their consent remain in a state of nature, but those who do consent therewith confer a legislative power on the majority of those consenting, or on a number of representatives – conceivably, on only one, who would in that case be their monarch. Consent need not be express; it may be, and more typically is, tacit – that is, it is given by “having possessions or enjoyment of any part of the dominions of any government,” perhaps only “barely traveling freely on the highway . . ” How lasting is one’s consent?
Justice is therefore an expression of a human nature that Grotius believed to be sufﬁciently determinate to allow him to speak of laws governing that nature. Moreover, this conception of natural law would have “some degree of validity even if we should concede that which cannot be conceded without the utmost wickedness, that there is no God. . ” (13). With this mildseeming phrase, Grotius introduced the possibility of separating the study of morality from theology, departing from the centuries-old Christian tradition that insisted that the latter must subsume the former of the two subjects.
1673, 139). Pufendorf also made a case for a stronger, more centralized state, as opposed to smaller, looser, and more local associations. This position, taken together with his emphasis on the natural duties to respect the equal dignity of each and afﬁrmatively to cultivate sociality, would ultimately form the intellectual foundation of the modern European welfare state. John Locke The physician John Locke was drawn into philosophy by his interest in the foundations of science, but into political philosophy by events not of his choosing.