New PDF release: Anita Blake, Vampire Hunter Collection 11-15

By Laurell K. Hamilton

The number one big apple instances bestselling writer who "just retains convalescing and better" (St. Louis Post-Dispatch) provides 5 novels in her sensational supernatural sequence that includes Anita Blake, federal marshal and vampire hunter.

Cerulean Sins
Incubus Dreams
Danse Macabre
The Harlequin

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Additional resources for Anita Blake, Vampire Hunter Collection 11-15

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14 The Church recognized in the vampire an opportunity that could be used as a tool in furthering its own strength. The only differ50 A 1570s engraving of a witch-burning. ence between vampires and witches is that vampires could not be found and slain, yet the tragedy is that any woman or man could have been put to death as a witch, so long as there was ‘evidence’, be it a tortured confession or a ‘heretical gift’ such as the power of healing or herbology. It proved somewhat difficult to punish the undead harasser or blood-drinking fiend, and so the educated could dismiss the vampire myth which was so prevalent among the peasants, as they saw no evidence for it.

In Britain there appears to be a clear north / south divide, with the majority of monumentation situated in the south, particularly in the area around Wiltshire, and this most likely reflects soil and landscape diversities. Particularly important as regards burial practices are the chambered tombs of West Kennet and Hazleton North, both belonging to the Cotswold–Severn tradition. 5 Similarly, between 33 and 40 individuals were discovered at Hazleton, along with two cremations. The figures are remarkably similar at both sites, but the obvious parallels do not end there.

Lilith had become a mother to demons in a bargain made with the angels. She is often depicted as killing human children and showed Cain the life power of blood. Cain is later referred to in the New Testament as being ‘the prototype of the wicked man’. In some ways he bears similarities to Judas, in that he betrayed and ultimately killed his brother: the similarity can be drawn even though there is a difference in that, with Cain and Abel, this was a literal brotherhood, whereas in the Jesus and Judas version the brotherhood was figurative.

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